
I don’t think it would be incorrect to say that evil is a subject that most human beings are curious about. Just look at its presence in the world, from its popularity in all the mediums of storytelling, to religious institutions using it as leverage to ensure appropriate behavior, to world politics who use it to vilify their enemies and as a reason to wreck havoc on them. And yet from another perspective, the fragile nature of human beings has shown throughout history, that they are not only capable of, but have committed horrible evil acts for a host of reasons and moral guidance is a necessity in developing a person ethos, as well as cultural ones, which can’t be done without the recognition that evil does, in many forms, exist. In a particular turbulent time for me, I once read a book called: “When bad things happen to good people” by Harold Kushner that I found incredibly helpful. The online synopsis describes it like this: ‘It tackles the theological problem of evil, proposing that God does not cause tragedy or intervene to stop it, but rather offers comfort, strength, and love, enabling people to find meaning in a flawed world’. I would also add that while the gift of free will allows humanity to choose our future road forward, it also becomes glaringly obvious (to me, anyway) how much we need God/Love’s assistance to do so successfully. For me the jury is still out on how evil actually manifests itself in our world, except to say that I have had experiences of it that have pushed the limits of believable reality, and I am humble enough to admit that I am the limited one in this scenario and therefore walk forward with the knowledge that there are things in reality that I can’t completely understand, that I do not walk alone, and that the cornerstone of my faith must be in the power of love that will ultimately protect me and the world from evil. I also think it is futile to try and understand the nature of evil in any other way except to say this; 1) it is parasitic in nature and cannot exist independently on its own, my faith taught me that Jesus took care of that when he bore our sin and conquered death and broke the walls of hell, and 2) it feeds off our fear in a myriad of ways. In my experience, it also roars its ugly head whenever we are close to a change in state forward…to create a cosmic setback, as it were. Because of the latter reason, it also makes it difficult for me not to ascribe some intelligence and malice to it, hence why I often refer to evil as if it were the serpent in the old testament from the Garden of Eden.
The reason I started with a look at evil, was not to explain what it is, exactly, but to simply accept it is definitely a part of the human journey, and figure out how best we can counteract it as we live on a higher plane. I’ve always found Teilhard’s suggestion of using the evil that happens to us as opportunities to transform it into good (kind of like Faust did when Mephistopheles tried to trip him up with evil acts…there was always an option for good too) as the simplest and most positive way forward.
Teilhard says we can turn evil into good in three ways:
- 1) Occasionally one of our failures will divert our energies to another channel that may be a more virtuous one.
- 2) Sometimes the loss we experience will cause us to return, out of frustration, to less material areas.
- 3) The most common way, because we see diminishment all around us almost continually, is by uniting with God and transfiguring our suffering within the context of a loving annihilation and union. God carves out a hollowness in us in order to make room for love’s entrance into our innermost being. Thus everything can be taken up again to be recast in God (love) even our failures.
This approach keeps the road forward open, regardless of any obstacle thrown on our path…we can always find an alternative route, an opportunity to use the empty spaces created by experiences of evil by filling them with Love and utilizing its power to transform our failures and recast them as learning experiences and into an even stronger love and faith life. It is the action of moving beyond the evil that make us powerful, and utilizing the power of Love in those very moments that shed a light into that darkness and dispel it so we can move forward unhindered by it.
Jesus, too, acknowledges evil in the desert when he was presented with three temptations by Satan:
- Physical Needs:Â Turning stones into bread to break his fast, to which Jesus responds: humanity cannot live on bread alone.
- Testing God: Throwing himself from the temple pinnacle to prove God’s protection, to which Jesus responds, do not put the Lord your God to the test.
- Worldly Power:Â Worshipping the devil in exchange for all the kingdoms of the world, to which Jesus responds, the Lord your God you shall worship, to God alone you shall serve.
Jesus showed us that even when we are at our weakest and we are tempted to give into evil, we are never alone, we have the power of Love on our side, and the promise that when God is for us, there is nothing that will get in the way of that power of Love. It is also important to remember, while the apparatus of the world may not always visibly change, the way we act in it does, and those actions, in turn do change the world apparatus. Teilhard puts it this way: when we come to realize that the divine milieu has been revealed to us, it is possible to make a pair of important observations. First, the manifestation of the divine causes no apparent changes on the outward nature of things as perceived by our senses—though their meanings may be accentuated. Second, the persistence of the revelation is guaranteed by Christ himself. No power can keep us from the accompanying joys of acting with love as our source of movement into the future.
I conclude with this: let love be your source of power to react to the evils that befall you, let love transform any obstacle into an opportunity for good, and let love open up new and exciting paths forward.




























