Category: goodness

The Death of Mephistopheles

mephistopheles

In Goethe’s “Faust’, the character of Mephistopheles, i.e. a devil, bored with all things in God’s creation, wagers a bet with God that he can tempt Faust (whom God proudly uses as an example of goodness) to commit evil acts, and thereby gain his soul and service for all eternity. Mephistopheles approaches Faust experiencing a crisis of faith and after some malicious tricks, makes a pact with Faust to give him such ultimate bliss that he would never want to leave, in exchange for his soul and eternal service in hell. In the end, love and grace ultimately win and save Faust, because try as he might to create evil moments where Faust is lost, Mephistopheles somehow creates opportunities for goodness too. The joke is on Mephistopheles, the ultimate cosmic outsider, because he has no true awareness or understanding of love…he only understands deceptions and illusions (the whole Father of lies thing). Love is our true weaponry and armor against the Mephistopheles of the world. They prey on those who feel isolated and disillusioned with the world and tempt them with those things they believe will fill their personal void, except it’s all smoke and mirrors.

The human spirit was created in love and goodness. I see it every day, and it is time to let it sing. Cumulatively we have to stand for goodness and all the hallmarks of culture that humanity has brought forth. Denouncing those periodic elements of hatred and strife is how love works…to keep silent breeds complicity, period. No one wants to confront the disparate events of hatred, but that is what goodness or love does…we transform them into something greater. In times of great evil, like Faust, lies the opportunity for goodness and love. We have been a divided country for awhile, polarizing politics have damaged relationships, I know they have damaged mine. The tragedy in Charlottesville offers us an opportunity for goodness, to walk together undivided, even if momentarily, and stand for something greater than hate. I have seen posts circulating on social media attempting to diminish these hateful groups as a handful of crazies etc. To dismiss these events that are happening around the world as just a few crazy people who don’t deserve our attention is completely missing an opportunity to shut down yet another Mephistopheles. To say it is no big deal is ultimately an act of cowardice. A small cancer is still a cancer. Acknowledging it early offers an opportunity for a cure.

So before we try and band together about hate let me say this: blaming one side or the other obfuscates the real problem. I am a liberal, and I defy anyone of you who knows me and yet still condemns liberals as a matter of course, to maintain those judgments when they see my face in their words when they disparage the party of my choice. So we tackle problems from different angles, big f-ing deal we are not evil because of it. I refuse to judge people on those kinds of generalizations for the same reasons: because I walk, work and live in a very conservative area and it is their faces I see when I engage in political discussions and refuse to disparage an entire party. Vilifying each other is just Mephistopheles whispering in our ears. Personally, in all honesty, I do take much of the unfair criticisms and name calling to heart and wonder, when they hate liberals so much, how can they then purport to be my friend? Is it that they surround themselves with only people who think like them? Is it unthinkable to disagree, to be critical in a civil manner of a president who is so negative and polarizing? Truthfully people? to work through our disagreements is the job of an engaged citizenry.

What I will condemn, and hope you on both sides of the aisle will too, is the KKK, White Nationalists, Nazi’s, and any other group who preaches hate and condemns another’s right to liberty and happiness, because they are antithetical to who we are as Americans. Being  disenfranchised is a problem we can solve together, but not the furtherance of hating a group of people who don’t fit your definition of worthiness. It was disgusting when Hitler preached it and it is disgusting when they preach it now. So I offer this. Let’s take the evil and transform it by shutting it down with goodness, with love. The way Faust saved his soul, was by engaging his goodness, even in the darkest moments. So lets band together, all of us against hatred, against violence, against bigotry, against religious intolerance. Let’s together pray, bring out our goodness to the forefront and stop the judgement, even privately, and focus on who we really want to be as a nation.

 

1988

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My second trip to Russia was through Canada. We flew on the Soviet airline Aeroflot, a night and day difference from our commercial airlines. Cautious, I felt this would be a good thing, Russia from the perspective of the people. That hope didn’t last long. Beyond the clear evidence of what materially was not available to purchase in their home country, each citizen had bags and bags of stuff they purchased in Canada.

It is clearly evident that I am an American on a Soviet Airline. I feel like I’m on a 1950’s grey hound bus. All around me I hear incomprehensible Russian, full of enthusiasm to share the spoils of their trip with their loved ones at home. People have bags and boxes stacked on their laps and under their seats, unwilling to let go of the proximity needed to put them in the upper bins. Their “stuff” includes electronics, Reeboks, and blue jeans. I forget sometimes how accessible material things are to me (even if I can’t afford them). The air in the plane smells Soviet-a mixture of perspiration, musty air and an ointment like smell. It makes me feel like a prima dona because I’m more concerned about brushing my teeth and taking a shower. I helped a woman squeezed into the seat next to mine who looked at me suddenly panicked and I knew she was going to vomit. I grabbed the barf bag in the pocket of my seat and put it in front of her face just in time. I felt so bad for her because I know how awful it is to get sick in a crowded place (like I did last time I was in Russia). It is so easy to love when one who is so vulnerably helpless is forced to lower their guard and let someone help. I didn’t need to speak the language, only sit and be present with my hand on her back and give her a Kleenex when she needed it. She smiled and tried to communicate for the rest of the trip.

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I have always loved Leningrad, now St Petersburg. The Summer palaces, the Hermitage museum and churches are exquisite. Plagued by citizens trying to swap, poach, buy drugs was unsettling. I did not feel safe as a young woman there and wore my glasses most of the time, like it would make a difference (remember that I was young and a bit naive) I had such high hopes for a newer, fresher Russia. I expected a sense of moving with the times, but what I began to understand is that this was a country that wanted the benefits of a western society, but either didn’t want to do the work, or was ill equipped to handle the transition. And they worked so hard to create a smoke screen to make it appear that they would still be equal to or superior to America. It wasn’t a very good one though.

We’re in Leningrad-and it is the white nights. At 2:30 in the morning it looked like the afternoon. I met Leonard Bernstein in a shop. I was completely star struck. It was phenomenal, and he was surrounded by people here too.We went to tour the Hermitage Museum, such amazing beauty and art A young man came up to me and wanted to trade, which isn’t unusual, but then he wanted to know if I smoked or did coke and stared exclusively at my chest. I said “no” forcefully. It felt good, but I was mad that the only people who speak to me here-want something-money exchange or other stuff.

There were people we met with who really wanted to make a difference, but I never got a sense that they had much power or backing to really do anything about it. We met with a few peace summits, as they were called but there were always less than a dozen people present. You could hardly call them a summit. I give these people credit, though, they were working hard to make a better life for the people.

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I had a wonderful conversation with a man named Demetrius at our peace committee meeting. It was refreshing to talk to someone young who is educated and open. He gave me his address and said they would invite me to visit again. Maybe, someday. I also went to the ballet it was wonderful, of course-I’ve been lucky enough to see the Bolshoi Ballet in the States. We went to the tea room afterwards, simple and relaxing. No one to bother us. One thing I’ve noticed this tour, is that there are no visits to war memorials, last time we were inundated. The talk of war is almost minimal except for a breed of hatred for Stalin.

014  1988 russia friend

Landed in Kiev on another greyhound type plane. It is much more relaxed than last time. I stayed in the same hotel, and this time had no less than three marriage proposals. Must not be a good place to plan a future. The peace meeting here, too, was just like last time-all party line.

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My time in Crimea was wonderful and awful. I had never been, which I now see for what it was, sexually assaulted before. I am thankful that I was surrounded by people and members of my group to support me, and empowered by my own willingness to punch his lights out. The picture it painted for me was that I thought there was a license to treat women in a way that was unacceptable in Russia, and I unfairly blamed them for a long time. When I returned home and the growing awareness of sexual violence that continued to permeate my own culture, and more personal experiences on a much smaller and subtle level, I had to come to grips when the fact that it wasn’t exclusive to a reforming communist country. Yet, I’m glad that I only wrote about the wonderful and kind people I met there in my journal. When I saw the news that Crimea was annexed by Russia, I knew why. It is the crown jewel of the Black Sea, of the Ukraine, and like Russia seems to always do…it takes what it wants.

We are in Yalta, the vacation paradise of Russia. The hotel is magnificent, the beach crowded with people, families unconcerned about body image, just happy to be on the beach, work first, though. We went to a pioneer village, a youth camp and we only met one official, which was quite disappointing.One distinction beyond the same universal educational curriculum for the last 10 years, rock music is no longer suppressed, and some pictorial art.

Back relaxing in the pool, a very attractive man swam up and tried to sell me lacquer boxes. I splashed him off and then felt bad. I saw him that night in the disco and danced with him and nearly punched his lights out when he started to mall me. Whatever decorum was present last time is not present this time. It is very disturbing.

me and Diana    1988 gala dinner

Back in Moscow at the Hotel Rus (*which is now an office building…original built in 1894) and there were cockroaches. Someone stole a pair of my shoes from my room. I am ready to go home.The city tour was OK, it is dirty now.

That was all I wrote about Moscow the second time, except for one funny ditty I wrote in my journal “Hotel Rus, 6000 rooms with 6000 unused bidets”. We did have gala dinner to conclude our trip and I remember it as lovely, but full of other tourists. I couldn’t wait to go home. The only memory of my return trip was that I had to convince so many on the plane when we stopped over in Ireland not to spend all their money in the duty free shop there. It was hard to convince them that Canada would have everything they needed. Going through customs took forever, one of our party got in trouble for trying to smuggle in caviar. I missed my connecting flight and stayed in Montreal at a new friends family home. My sadness returning home would have been oppressive, but I was ready to start my new teaching job. I didn’t journal for months, so I can hardly recall what my feelings were. I did pack up all my Russia books and materials and put them into storage…which speaks volumes.

Both trips to Russia were an instrumental gift in my life. How it presented and continues to present itself in my life may seem blurred at times. I do know that my devotion to truth and cutting through political subterfuge is a result of those journeys, and is the number one reason I am so pained by what is happening in the world right now. I have paid a price for it, but one that I accept readily. Jesus says the truth will set you free…I walk in that belief and understanding every day.

In My Shoes

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I think this will be my last post detailing my year of clarity. I feel complete, for now anyway, and want to enter into the season of light focused only on that. It seems funny that showing you the context of all my previous posts this year will be the subject of my last. I think it’s because I needed to do the journey first, before I open up my coat and share life in my shoes. Perhaps then you can understand why I believe as I do and maybe take something away that you can use on your own journey. The bottom line, is that I can never unhear, all I’ve heard; I can’t unsee all I’ve seen; and most importantly I can’t unknow all I’ve learned. I am who I am because of it.

Also, I needed to have the strength to say to those who are reading this just to be judgmental or to find fuel for your dislike, to say stop reading, or better yet, go ahead, keep reading…because I don’t give a shit anymore. I don’t wish you ill, but I certainly don’t wish you well. Harsh, it’s true. But I think I’ve spent too much time parsing words and feelings not to offend anyone, or try to be my best Solomon in all my posts. While being fair and balanced and living as a disciple of Christ is still my main objective, this election cycle has brought out the true character of many who I just won’t waste my time or breath on anymore. I embrace that is who you are, I just don’t have to listen to you anymore. Make no mistake, I am not talking about those who have a polar opinion from mine, there are still plenty of you in my posse…I’m talking about those who judge before they listen, embrace fear, refuse to look for truth, or only enough to justify their world view and those who only associate with people who are just like them. While the number I disassociate from may be few, it is something I have never done before but need to because of the impact it was having in my life. What’s funny, is I’m sure those people will never know it because they stopped really seeing or listening to me a long time ago.

No axiom, truth or ideology ever comes to me lightly, except the love of God and the call to be a disciple of Christ. While I may be a good student, I am not an easy one. I’ve pissed and moaned and thrown many a tantrum learning valuable lessons. So let me highlight just a few of those instrumental ports of call on my journey of faith. Don’t worry, this isn’t going to be like one of those infernal slide shows that go on forever…just a few tidbits. Know that there are some givens: I have a great family, I’m blessed with privilege and a great deal of comfort. The experience that follows are in addition to, or in spite of.

When I was in college, I used a January term to live in a contemplative monastery in the desert of New Mexico. During my stay at Christ in the Desert, we began our day at 2:30 in the morning to pray according to the divine office of the Rule of St Benedict, an order that balances prayer and work. Without going into depth, I understand why Jesus began his ministry in the desert, in prayer and silence. It was the hardest (and not just because I wasn’t allowed to talk) and most transforming experience of my life. I fought with and conquered many internal demons over that month. It was the foundation for everything that what was to come.

The next January term, I chose to work with the United Farm workers (UFW) movement in La Paz California. There, I saw what solidarity behind a spiritual and nonviolent leader, Caesar Chavez, could do for the powerless and disenfranchised. I was also witness to racism for the first time in my life, and how protesters gallantly withstood all the horrible words and actions taken against them, all just because they desired to be treated fairly, with dignity and pride. I worked as a laborer that month, it was hard, humbling and it refined and polished me in ways I never could have predicted.

After I started working in ministry, I received the chance to travel with the National Council of Churches to then Soviet Russia. It was a terrifying, mind boggling, heart wrenching, uplifting, life transforming experience. It was during that trip at the ripe age of 24 when I saw the impact and effects of raw political power. It was there that I learned to recognize its lizard qualities that slithered and slimed their way into the world. I was no longer the naive, altruistic girl that I once was living in a global world.  I went back four years later to see how it had progressed, doubting that democracy could ever work there efficiently…I was right, it couldn’t. Not that its people aren’t marvelous, they are…there were actually more Christians there than members of the communist party. Politics, though, are another story. It is also why I despise Putin so much.

Throughout my ministry, I worked with the poor and homeless, did respite for the mentally disabled, worked in a nursing home, a drug treatment center for adolescents, was part of a team who worked with modern media and the gospel message. I got to teach, write curriculum and preach the good new of Christ. It wasn’t always easy, but I learned so much and was graced with interacting with so many incredible people. I’ve worked with prisoners and laborers, met rock stars, politicians in Washington and media moguls. I’ve eaten on clay floors and dined on Italian marble. In every one of these experiences people are often the same with varying levels of brokenness. Every one of them needed love beyond the basic dignities of life.

I’ve had the pleasure of having many gay friends who have shown me great sacrifice and commitment in being able to love who their heart chooses. When I was teaching, I was blessed to live in a wonderful neighborhood far beyond my pay grade when I was rented a room in a house from an incredible lesbian woman and her daughter, also gay, and who is now an incredibly powerful pastor in Minneapolis. I will attest to the beauty and strength of all my gay friends and their families and children, and am happy to have them in my life and the life of my family and children too. It is so natural and easy to love them and support them, I cannot fathom why anyone would not (which is a bit sarcastic because traditional religion is the true culprit for all the hate).

I’ve learned to understand sexual abuse, mental illness, suicide and PTSD, all first hand from students, friends and family. I’ve had to live with structural and physical maladies that have greatly altered and challenged my life. Yet in all these times, that in spite of these challenges I was always aware of and felt God’s presence. In fact, all these challenges gave root to all of Jesus teachings for me. The Gospel doesn’t make sense in a perfect hardship free life. Personally, I’ve endured misogyny and abuse, and also great and deep love and support. It’s true, that when you most need them, in the darkest of times special people enter your life to be what you need, and then are on their way.

My latest destination on my journey is to this small little hamlet on the St Croix river. It is insular and safe, uncomplicated and many times without the challenges of the greater world. It was a good place to raise my children except I could never let them be part of the bubble that can exist here. I had walked too far for that. I left my church here, and found another that had a more open world view. And to my boys, I know I forced you to give your Christmas to a poor family, invite the fringe to all your birthday parties, serve on mission trips and study  the bible, and challenge every assumption or stereotype you threw in my face. I demanded you research and listen and be open to others, and dad, more than me made you put only good things in your bodies. Hopefully you will thank me for it some day, cause I am sure proud of how you turned out. We have a wonderful business that brings health to our community and our patients are some of the best people I have ever known.

So after all these steps, this is why I refuse to stand for bigotry and hate. This is why I stand for all my LBGTQ brothers and sisters. This is why I will fight for people of all ethnicities, religious beliefs, and political ideologies. This is why I stand for truth and will never shy away from pointing out inaccuracies that so deeply penetrate our media today. This is why I try so hard to root the Gospel in the most subtle of actions and behaviors. I am who I am, never to be pigeon holed into a left or right column, or belittled by any limiting moniker. My path is one of power and love, because I am a child of God and these are MY shoes. And as a servant of Christ I will fight for your shoes too.

 

Walking on Water

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Let me begin by saying this post is indeed political and may indeed seem polarizing, but it has nothing to do with political parties or the election per say. As part of my year of clarity, which is almost at an end by the way, I remain committed to see the world as Christ intended when he said blessed are those who have eyes to see and ears to hear. Having come so far, I certainly am not going backward now. In many ways, this year has been a torturous stripping away of every illusion, every chain and old belief that I held onto as an appeasement to my fears, insecurities and those beliefs that limit my personal evolution. I never anticipated what asking for the eyes to see and ears to hear would do to my life. It was upended. Be careful what you pray for, I’ve heard. And as much as I had no idea how naive my request was, I remained stalwart through every point of this journey, sometimes to the detriment of my health and personal psyche. I also want to say, while not everyone is a Christian like I am, I hope you will appreciate the conclusions I’ve come to anyway. Today, I am Peter, when Jesus was walking on water:

Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it. During the fourth watch of the night, Jesus came toward them, walking on the sea. When the disciples saw him walking on the sea they were terrified, “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?”

Even after all I’ve learned and how deep my faith has become having answered Jesus when he said “Come,” now that I am here standing amidst the turbulence, I am trying not to be afraid, trying not to sink into the depths. I have the benefit of hindsight that Peter didn’t. I already know Jesus response, “oh you of little faith, why did you doubt.” In this moment of such turbulence, I will not let fear falter my journey. That doesn’t mean that I won’t be afraid, I just simply reject the doubt so I don’t sink. I will walk on water regardless of my fear. I will respond to Jesus command when he says come. So what does that even look like? This may take a moment, so please bear with me until the end.

For that last few weeks, I have pondered, and worried a bit over Jesus words in Matthew 10 when he describes the world they, as disciples, would venture into:

Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man ‘against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s enemies will be those of his household.’ Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more that me is not worthy of me; and whoever does not take up his/her cross and follow after me is not worthy of me. Whoever finds his/her life will lose it, and whoever loses her/his life for my sake will find it. Whoever receives you receives me, and whoever receives me receives the one who sent me. Whoever receives a prophet because he/she is a prophet will receive a prophet’s reward, and whoever receives a righteous person because she/he is righteous will receive a righteous person’s reward. And whoever gives only a cup of cold water to one of theses little one’s to drink because he/she is a disciple-amen, I say to you, surely he/she will not lose their reward.

Life as a disciple is often life shattering. It is an ultimate test of loyalty and faith. If we succeed, we can walk on water. Call it whatever you will, a metaphor, a means to make the unfathomable, fathomable…I really don’t care. What I really care about is that regardless of the fear that holds many of us paralyzed right now, we must keep walking, we follow Jesus command to come. We refuse to doubt and be one of little faith. We do what seems at the moment to be the impossible. Because with God, all things are possible…right?

Now, here is where it gets tricky for me. As many of you know, I have friends who are democrat and republican. I embrace and accept that different ideologies exist. We’ve all walked different journeys and have embraced our own conclusions about what we’ve seen. I have friends who are religious and non-religious alike. So, my beef isn’t about that, hence the latter scripture that speaks about peace vs the sword. Here is my beef. Political ideologies, in essence, belong to Caesar (see last post), and we give to Caesar in our own way. How we express those ideologies most definitely leaks into giving to God what is Gods. So this is when the fear grips me most deeply. When you use an ideology to set others apart, to demean or demoralize them, to treat them disrespectfully you are not a being a disciple of Christ. When you cross the line in defaming your opposition, someone who doesn’t support the candidate you do, you are not being a disciple of Christ. That doesn’t mean the conversations about ideas won’t be difficult and painful. Where it became appalling to me in this election cycle was the deeply vicious and slanderous way people shared their opinions and almost never to anyone’s face. I always thought that to the people who know me, they know I’m a good person and so would listen to things from my perspective as well as their own and  that they wouldn’t dismiss me or talk about me behind my back because I thought differently than they did, or get angry when I expected truth beyond salacious innuendo. I am not a bad person because I voted a certain way. Winning this election doesn’t give you God’s stamp of approval, God doesn’t give a shit about who won this election. But losing this election doesn’t give you the right to give up all hope or hate the other party either, God has clear opinions about those kinds of judgement too.

Being immersed in an environment that often is diametrically opposed to my most core beliefs has at times been difficult for me, but I’ve adapted because I’ve learned to see the deep goodness in the people who surround me. It has always been my prayer that others would offer me the same accord and it grieved me when that didn’t always happen. This year of clarity has given me freedom from that concern. I don’t care if you judge me, because my journey is sacred. I’ve said this before, that until you walk in another’s shoes you can never understand or judge their journey and I’ve worked hard to try and do that. So I implore people to listen to, and most importantly actually see those who are hurting right now and try and understand why. Sometimes seeing life through another’s eyes isn’t pretty, especially since it challenges our assumptions. There are people of color, sexual orientation, ethnicity, different levels of education and economics, who are devastated by the situation they are in today and the implications they may face come with deep feelings often times fear and rage. But when you take time to really see them and hear them, and break the confines of a limited perspective, fear diminishes and the walk gets easier, kind like gliding on water.

And yet to those who remain convinced that the problems we face are someone else’s fault, or that your “side” has the license on righteousness or God’s imprimatur, or that the answer lies in one person’s judgement against another, I choose to stand against you, whatever side of the aisle that puts you on. To refuse to recognize that we are all of us together, citizens who should all enjoy the the same self evident truths that are the cornerstone of this great country: life, liberty and the pursuit of happiness, is simply unacceptable to me. So, as a Christian, my sword will be lovingly raised, and wielded in every moment the Spirit deems fit. Go ahead hate me, reject me, whatever. I choose to answer the call and walk on water.

 

Rendering Unto Ceasar

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Then the Pharisees went off and plotted how they might entrap him in speech. They sent their disciples to him, saying, ‘Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. Tell us, then, what is your opinion: Is it lawful to pay the census to Caesar or not?’

Knowing their malice, Jesus said, ‘Why are you testing me, you hypocrites? Show me the coin that pays the census tax.’ Then they handed him the Roman coin. He said to them, ‘Whose image is this and whose inscription?’ They replied, “Caesar’s,’ At that he said to them, ‘Then repay to Caesar what belongs to Caesar and to God what belongs to God.’

Rendering to Caesar what is Caesar’s is found both in the gospel of Mark and the gospel of Matthew. The two parables are different, but important in understanding the lesson that follows. In one parable we come to understand what belongs to God, and in the other, who controls the timing and invitation to God’s Kingdom. The phrase “Repay to Caesar what is Caesar and to God what is God’s” is not mutually exclusive, one guides the other.

In Mark, Jesus tells a story about a man who labored and built a vineyard and leased it out to tenants and went on a long journey. At the proper time, he sent his servants to obtain a sample of the produce of the vineyards. Some servants were beaten, others killed, all were sent away empty handed. When the owner sent his beloved son, thinking that they would respect him, they killed him desiring his inheritance. When Jesus posited to the crowd what the owner would do, they said the owner would kill the tenants and give the vineyard to others. To which Jesus responded: “The stone that the builders rejected has become the cornerstone.”

So in this story, what belongs to God? The tenants believed that the fruits of their labor were theirs alone. How many of us still believe that? We forget that all we have comes from God. When God asks us for something, a mere sample, we are expected to give it, but not to show how generous we are, but as a sign of gratitude and a reminder that it was never ours to begin with. Remember in the story all the owner is asking for is for a sample of the produce, not enough to ruin the tenant but simply as a reminder of what they owner gave them since he labored and built it up to begin with. Celebrating all that God has built for us should be the only incentive we need to share our good fortune. The rejection of the Owner’s son happens every time we fail to understand that all our gifts come from God and when we refuse to share with the least of our brothers and sisters, we are refusing God. It is the least among us that the Kingdom is built on. Face it, we are all tenants on this earth at the grace of God.

In Matthew’s version, he likens the Kingdom of God to a King who gave a wedding feast. When the feast was ready, he dispatched his servants to invite the guests to share in his celebration but they wouldn’t come. He dispatched other servants and implored them to tell his guests that the banquet was indeed ready, the fatted calves were prepared for the feast. Some ignored the invitation, others went on to their businesses or farms. Still, others took the servants and killed them. The King was enraged and destroyed the murderers and their city. He declared the feast was ready but that those who were invited were no longer worthy to come. He told his servants to invite anyone they could find. The hall was filled with the good and the bad. And yet when he saw someone who was not dressed in a wedding garment and and was silent when questioned about it, the servants were instructed to throw him out. Jesus ended this story with “Many are invited, but few are chosen”

In this story, it is important that we realize embracing the Kingdom of God is not only being invited into God’s grace, it is actually showing up for the celebration…in God’s time. It is so easy to become so involved in our daily comings and goings that we have no time for God. That is just unacceptable. God’s time is just that…God’s time. We are here at His pleasure, not ours. We need to be ready, in the appropriate garb, at all times. So what does that actually mean?

When Jesus says “give to Caesar what is Caesar and to God what is Gods,” I think he is making a clear distinction of what belongs to a worldly view and what belongs to a Godly one. These stories help illustrate what belongs to God. In the first, it is clear that God is the owner of the vineyard…and we are only tenants. When God asks us for our talents, we don’t have the right to say no. He rejects the idea that the tenants have no obligation to give back. The selfishness, insolence and ultimate disrespect by the murder of his son is their undoing. In the second story, when we are called to celebrate at the wedding feast, at his appointed time, he is so put off by the disregard of his invitation that he effectively dis-invites them by burning the city and he opens his doors to anyone who would come, yet still expecting wedding attire…our best selves put forward. I used to be more confused by this parable…how could the invitees act so horribly? I understand it better now. Jesus is the bridegroom, we are already joined to God, by his grace. We should know that every moment of every day we should be celebrating with God. You don’t accept God’s invitation and continue to live on your own time, and on your own terms.Too many people think that being on the right team is all that is what is expected of us, that there is no demand on how we live and carry on in the world, that we can do what we will in the meantime. That is so much bullshit. We come when we are called, every day and in every way.

What belongs to God is sharing the fruits of our labor, and putting all else aside to celebrate the Kingdom when we are called. I can’t help but believe that those who dwell in the muck of this election, by perpetuating the vitriol and pointing the finger of judgement are behaving just like the protagonists of these two parables. Behavior I never thought possible from those who claim to be Christians. I am so tired of it, and I know many of you are too. Giving to Caesar is nothing more that the price of living in a human created construct. Giving to God is a declaration and expression of what is expected of us when we accept God’s invitation and all the gifts He has shared with us. So lets embrace each other as God’s people and celebrate all we have been gifted with and put our best selves forward as if we were celebrating at a great wedding feast everyday…and worry less about Caesar.

 

 

 

Through the Eyes of Love

eyesSo, seeing with clarity sort of demands a response…meaning you’re not supposed to keep it to yourself. In the last post, I challenged us all to change the culture, to be instruments of love and goodness in the world. In order to do that, we have to change the way we’ve learned to see things…you know, those short-cuts our brains have learned to take after a prolonged pattern of use (often times negative thinking). In order to use our perspective to share the love and goodness we see in the world, it is easiest to start with those we know intimately. It is important to look beyond the obvious, beyond the flaws, beyond the stuff that drives us crazy toward learning to see the goodness first and foremost. Not everyone wears their gifts obviously like a placard. The power of perspective is magnified when we take a moment to share to the world things that lie beneath the surface in a deeper place, and then sharing that goodness for everyone to see. When goodness comes first those more negative pathways begin to dissipate.

I know how I’ve shared how the men in my life can be challenging sometimes…hence the description of my house as crazy town. But they are also men of deep integrity too. I think an apt headstone epitaph for all three of them should include this phrase: If you had integrity, and a full refrigerator…they called you friend. That sense of integrity shows up differently for all three of them. My husband Steve will do everything in his power to help people have optimum health in their lives. He is passionate about understanding and improving health and will never take short cuts. For my eldest son, he is as passionate about developing technology that will help and not hurt the world, he is open and accepting of all people. My youngest son, has the often unspoken power of an athlete that can transform his sport simply by consistent honorable action. He is a true solid and loyal friend. They have taught me that integrity is often one of those qualities that isn’t always seen by the naked eye, but must be observed over a long period of time to appreciate the consistency and truth of it. As for the source of it, they are all men of God, and while they may understand faith differently, the expression of it is simple and consistent.

So the goodness I share today is integrity. Amidst the craziness I see, truth and fairness and loyalty. It is from seeing it in the men in crazy town, that I work hard to see it in the larger world too