The above pictures are some pendants I just made for my show, that while making, I tried to express the sacred qualities of the beauty of nature in stones formed over millions of years with my personal expressions of love. Each piece is unique, I never replicate anything…people love that, and it is my hope that the hundreds of pieces I have out there are worn as a reflection of nature’s beauty. FYI, I never sell anything on line, (including my drawings/paintings) because, well for one I don’t want to, and second, because I think I need to make a connection with the actual person that is buying it. I know its a terrible business model, but it is what I feel driven to do.

So lets jump right in. As I alluded to in the last post, The Omega Point, or destination of evolution (scripture calls it the Kingdom of Heaven) is present and within us right now, and not just a future concept or goal. Teilhard, like the laws of evolution, ascribe four attributes to this unified concept of the universe as such:

1. It is autonomous, the Omega (which is synonymous with God/love and from now on I will be referring as “Love”) that was there from the beginning and acts as a pole drawing evolution upward, outside of time and space.
2. Love is actual, conscious and intellectual and not an abstract, representing supreme personalization whose function is to maintain the unanimity of all human beings (blueprints).
3. Love is irreversible. Its emergence in the course of evolution can only occur through successive stages and is independent on what proceeds it. It is “the soul” of all creation.
4. Love is transcendent. While it is the first product of its own evolution, it is at the same time outside of all evolution or space time. It is insufficient to say that it emerged from the rise of consciousness, it was the source and incorruptible energy that drove it.

The framework of these four attributes mirror the teaching’s of Christ about the nature of God. There is a place that Teilhard does diverge from traditional teachings in the epistles, about not being “of” the world. It Teilhard’s view there are no “religious acts” and “secular acts”. He even goes so far as to intimate that is a dangerous perspective. Since all of our evolution, to this point, is rooted in the world we must strive for detachment with a striving for development, i.e. when you act, you do so not for public acclaim, but for God: Matthew 6:1-13, where he ends with the only prayer we need, which is the Lord’s prayer:

(But) take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him.

This is how you are to pray: Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread; and forgive us our debts, as we forgive our debtors; and do not subject us to the final test, but deliver us from the evil one.

If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions. When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you .Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be. The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be. No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and money.

Jesus taught us that actions have no value except in the intentions that motivate them. All work, all striving rooted in love cooperates to complete the world in the sanctifying grace of Jesus Christ. I learned this lesson when I was at the Benedictine monastery in the desert. St Benedict taught that work, labor, is an extension of prayer, an encounter with God, a way to build community (the body) and a means to contribute to society (with our own special gifts/blueprint). Teilhard uses this syllogism and explanation of work:

All work, all striving, cooperates to complete the world in Jesus Christ (Love). At the heart of the universe every soul exists for God, but all reality exists for our souls, therefore, all reality exists through our souls for God (Love). Love’s creation, after all was not completed long ago, it is a continuing process and we, humanity, serve to complete it by what we do and how we do it. It is no less than bringing Christ to fulfillment. In action we cleave to Love’s creative power, we coincide with it and prolong it. There is a specifically God like perfection to human endeavor. We cripple our lives if we see work as only an encumbrance. Because of the incarnation of Christ anything on this earth is profound for those who see it properly.

I know this post is heady, and I worry that people will grow bored with my theme this year, but living on a higher plane demands that we understand how to wield love, and bring the divine to life in all we do…even in the simplest of activities. To understand that whether we are a laborer, doctor, artist or whatever we feel called to do will offer us all opportunities to evolve us forward by “how” we perform our daily actions is truly the key. To become aware that how we wield love in relationships from lovers, friends, to communities and countries is what will strengthen the bonds that hold us together and move us into the future is our true power. If I’m being honest, it has been a particularly difficult time for me in this regard. Life feels immeasurably burdensome this week from being sick, to a broken connection, to crisis management at almost every turn in one of the busiest times in my life…it has not been easy to respond to these circumstances bombarding me with the love I seem to so casually preach about above…such is the nature of learning how to live on a higher plane, and how I am personally being held to account (you know the whole never wanting to become an asshole thing). Pray for me, I definitely need it. Its also apropos to what comes next…how to turn evil to good on a higher plane.